|
Myths / Mythologies / Legends
Demons, Creatures Of The Night, Critters
archived 10-08-99
Archive file# m100899a
donated by James Vandale
http://www.iit.edu./~phillips/personal/grammary/summon.html(somewhere in site)
Demons, Creatures Of The Night, Critters
A Conversation on the "Demonic"
Between a student who had been plagued by a Critter, and her Teacher (who
happened to be Mama Rose herself.)
It's been obvious all along that these beings are nonhuman, and they would
seem to be intelligent -- are they?
Yes, they are intelligent, but their perceptions are different than ours.
Except for the people who move deliberately into their frame of reference,
they perceive us as energy patterns, some of which bind them, some of which
they can, in turn, bind; some of which they can consume. It did not perceive
you as an intelligent creature until you spoke to it. The Critter magician
says that, under the circumstances, it was very careful with you; it could
have eaten you all up in a single gulp (and they have been known to do so);
instead, it was careful to let you recover in between. Imagine how island
folks regard dolphins, and you get some little sense of how they regard us.
I am puzzled about how I should feel toward this thing. (...)I am upset that
this *happened*. I mean, this is *ridiculous* --
Yes, it is ridiculous. And yes, you should (sic) feel upset. Or helplessly
amused at it. This is exactly the reason that I am so very opposed to people
"calling up demons" for any reason whatsoever. They don't know how to deal
with them, and they don't know how to feed them, and the things have to
scrabble for an existance as best they can.
I *know* victims of abuse tend to attract further abuse, but, I mean, it's
almost *funny*. How often does this *happen*?
As often as the abused person is a) of a magical talent, and b) producing
sufficient power.
In fact, [the Student's friend] probably has a few
scavengers hanging around her; but since she produces energy through anger
rather than through pain, she is less likely to notice them. And would
probably be shocked to find that she has them, and that the instances of her
needing to be angry have something behind them.
Is it likely that whatever is wrong at the New Age bookstore is another of
these things, or is that something different? There is definitely
*something* the matter there. Is there any way I could find out what -- or
should I just mind my own business, since they don't seem to be worried
about it?
There is a group of people who are very strong in the New Age Movement that
my sort scornfully calls "White Lighters" because they are unable to see,
or, even when appropriate, to appreciate, any sort of darkness. The folks
there may be blissfully unaware of it. What I would like you to do is to
observe it: knowing that there is "something wrong", accept that and feel
for further distinctions. Is it sad? Angry? Hungry? Malicious? Fearful? Does
it change with time? If you can get any distictions of this nature, we will
have one set of information. If you get NO feelings like this, we will know
something else entirely. We shouldn't be hasty, but we WILL act.
Basic Information:
Critters are life-forms which are not only not human, they are of neither
this planet nor even this sphere of existance. They inhabit a wholly
different set of spheres, which occasionally overlap ours at places.
Spells or rituals which act to "raise demons," "call up the forces of
Darkness," or "bind the Servants of the Devil," in reality -- since neither
the Devil nor Demons actually exist, as such -- act to kidnap and trap
beings from these other spheres. Because the magicians who try this act on
the assumption that these beings are naturally evil, they rarely provide
basic nourishment for them, let alone treat them with any sort of respect.
When the magician accidently breaks the containment circle -- which ALWAYS
happens
the Critter has the right,
via the Three-Fold Law,
to consume the
energy of the magician.
How a loose Critter behaves depends on what version of our life-forms it
corresponds to. It may
be intelligent, and go about providing for its needs, trying to determine exactly where it is, and planning what to do next;
be an herbivore, and attack what it perceives as a danger, but not consume
such things;
be a carnivore, and hunt.
And there's no guarantee that any given intelligence is any more kind or
moral than any given human intelligence -- or any less.
Critters eat energy. Energy is produced by a great many means, but the most
easily available is the energy produced by emotions. When intelligent
Critters act to reproduce the emotional energy they found before, they
generally have no clue that emotional energy comes from intelligent beings.
Some of them, but not most of them, still wouldn't care.
Energy produced by the darker emotions is the strongest and most readily
available; however, it is also poisonous. Imagine having only sprouting
potatoes to eat, and being hungry eough to eat all of the potato.
If you choose, you may make a ball of energy - make sure you separate it
cleanly from yourself - and give it to a Critter as a present. It will
probably still be defensive (quite understandably), but may begin to
contemplate the concept that you, specifically, might not be out to hurt it.
Such a ball of energy may well be the first nonpoisonous food the Critter
has had in months. Or longer.
There is a Critter Magician in Chicago who will act as a Gate to send
Critters home, if they choose to go. If you have found a Critter, you may
try to send it to Chicago. Here is the method.
Draw a protective circle for yourself.
Light a white candle.
Envision the city of Chicago, with a tall beacon light shining out of it.
Envision a tie between your candle and the beacon.
Envision the Critter
as clearly as you can: where it normally is,
what it
feels like to you: call it up in your mind.
When you have the attention of the Critter, invite it to go to Chicago.
Let it know that comfort and vast quantities of food await it there, and a
chance to go home.
Leave the candle burning
for at least a solid hour; longer if possible. It
can sometimes take a while to get to Chicago.
Then douse your circle in the usual way.
To HiddenMysteries Internet Book Store

Search this Reptilian Agenda Website
HiddenMysteries and/or the donor of this material may or may not agree with all the data or conclusions of this data. It is presented here 'as is' for your benefit and research. Material for these pages are sent from around the world.
Reptilian Agenda Website is a publication of TGS Services
Please direct all correspondence to TGS HiddenMysteries, c/o TGS Services, 22241 Pinedale Lane, Frankston, Texas, 75763 
All Content © HiddenMysteries - TGS (1998-2005)
HiddenMysteries.com Internet Store ~ HiddenMysteries Information Central
Texas National Press ~ TGS Publishers Dealers Site
All Rights Reserved
Please send bug reports to info@hiddenmysteries.org
FAIR USE NOTICE. This site may at times contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc.. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.
In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml
United States Code: Title 17, Section 107 http://www4.law.cornell.edu/uscode/unframed/17/107.shtml
Notwithstanding the provisions of sections 106 and 106A, the fair use of a copyrighted work, including such use by reproduction in copies or phonorecords or by any other means specified by that section, for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright. In determining whether the use made of a work in any particular case is a fair use the factors to be considered shall include - (1) the purpose and character of the use, including whether such use is of a commercial nature or is for nonprofit educational purposes; (2) the nature of the copyrighted work; (3) the amount and substantiality of the portion used in relation to the copyrighted work as a whole; and (4) the effect of the use upon the potential market for or value of the copyrighted work. The fact that a work is unpublished shall not itself bar a finding of fair use if such finding is made upon consideration of all the above factors.
|